当前位置:首页 > 外语学习 > 英语读物

西方经典英汉提要:古希腊罗马经典100部 [English-Chinese Summaries of Western Classics Volume I 100 Classics of Ancien

本书作者:
电子书格式:PDF
图书页码:372
出版社:世界图书出版公司
出版时间:2010-01-01
推荐星级:
更新时间:2016-12-18 00:00:00
ISBN:9787510011559
下载统计:763
TAGS: 古希腊 经典 罗马 英汉 提要
西方经典英汉提要:古希腊罗马经典100部  [English-Chinese Summaries of Western Classics Volume I 100 Classics of Ancien


图书简介

内容简介

  自严复翻译东方政法诸书至今,汉语学界数代学人为窥西学堂奥,凭仗集体禀赋和志趣选译东方经典,锱铢相累,堪称夥矣。但是,并不是每集体都无机会和才能间接浏览经典,另外,假如缺乏对待东方经典的整全视野和正确心态,启迪心智的经典读物也可能成为“毒物”。因而,一套优秀的辅佐性读物就是必须的,这套《东方经典英汉提要》就是为此目的而写。
  《东方经典英汉提要:古希腊罗马经典100部》为五卷本《东方经典英汉提要》第一卷。作者精选公元前800年到公元150年间希腊与罗马经典著述100余部,内容涵括文学、史学、哲学、法学和宗教学诸畛域,以繁难流利的英、汉双语概写著述的次要内容。书后附无关键词汇、人名、书名的拉丁、希腊、英、汉四语索引,蕴含丰厚的语文学材料。《东方经典英汉提要:古希腊罗马经典100部》适宜宽广东方文明喜好者浏览,也可用作研习古典语文学的初阶教材。

作者简介

  雷立柏(Leopold Leeb),古典语文学家。1967年生于奥天时Hollabrunn,1985年入大学(Hochschule St. Gabriel)学习哲学、宗教学、基督教神学。1988至1991年在台北辅仁大学学习汉语和中国哲学,后回奥天时持续上大学。1995年取得硕士学位起初到北京,考入北京大学哲学系博士班,在汤一介学生和陈来学生的指点下实现博士论文《张衡、迷信与宗教》,1999年取得博士学位。1999年到2004年1月在中国社会迷信院世界宗教所进行翻译和钻研,并开端传授欧洲现代言语(拉丁语,古希腊语,古希伯来语)。2004年2月至今任教于中国人民大学文学院,开设“拉丁语根底”;“古希腊语根底”;“拉丁语文学史”;“古希腊语文学史”;“古希腊文明概论”;“欧洲中世纪文学史”;“古希伯来语”等课程,广受先生赞美。汉语著述:《张衡、迷信与宗教》(2000年出版),《论基督之大与小?1900-1950年间华人常识分子眼中的基督教》(2000年),《圣经的言语和思维》(2000年),《古希腊罗马与基督宗教》(2002年),《基督宗教常识辞典》(2003年),《拉丁成语辞典》(2006年),《古希腊罗马及教父期间名驰名言词典》(2007年),《汉语神学术语辞典》(2007年),《拉-英-德-汉法律格言词典》(2008年)。校正的或局部上翻译的著述包括:白舍客《基督宗教伦理学》(上海三联,2002年),拉辛格《基督教诲论》(上海三联,2002年),吴经熊《超过货色方》(2002年,社科文献),毕尔迈尔《现代教会史》(2009年,宗教文慧),《韦洛克拉丁语教程》(2009年,世界图书)。钻研方向和兴味:翻译成绩,迷信与宗教,欧洲现代言语和思维,古典语文学,欧洲中世纪思维史,基督宗教文明传统,现代经典的解释,比拟成语学。

目录

《东方经典英汉提要》总序

第一篇 晚期希腊文学(公元前800年到前480年)
荷马
001.《伊利亚特》
002.《奥德赛》
赫西奥德
003.《农作与时日》
004.《神谱》
伊索
005.《寓言集》

第二篇 古典期间的希腊文学(公元前480年到前320年)
埃斯库罗斯
006.《波斯人》
007.《俄瑞斯特斯》
索福克勒斯
008.《安提戈涅》
009.《俄狄浦斯王》
010.《俄狄浦斯在科罗诺斯》
011.《厄勒克特拉》
欧里庇得斯
012.《阿尔刻提斯》
013.《希波吕托斯》
014.《伊菲格涅亚在奥利斯》
015.《美狄亚》
希罗多德
016.《历史》
修昔底德
017.《伯罗奔尼撒和平史》
阿里斯托芬
018.《阿卡奈人》
019.《战争》
020.《吕西斯忒拉忒》
021.《云》
022.《鸟》
023.《黄蜂》
色诺芬
024.《远征记》
025.《治理家庭》
柏拉图
026.《申辩篇》
027.《高尔吉亚篇》
028.《美诺篇》
029.《斐多篇》
030.《理想国》
031.《会饮篇》
032.《提迈欧篇》
亚里士多德
033.《尼各马可伦理学》
034.《植物志》
035.《工具论》
036.《诗学》
037.《物理学》
038.《政治学》
039.《形而上学》
040.《修辞学》

第三篇 希腊化期间和晚期拉丁文学(公元前320年到前100年)
泰奥弗拉斯托斯
041.《品格论》
米南德
042.《恨世者》
欧几里得
043.《几何本来》
阿波罗尼俄斯
044.《阿戈远征记》
普劳图斯
045.《安菲特律翁》
046.《一坛黄金》
047.《吹嘘的军人》
波利比奥斯
048.《通史》
泰伦斯
049.《两兄弟》
050.《自责者》
051.《福尔米翁》

第四篇 古典拉丁文学黄金时代(公元前100年到公元20年)
瓦罗
052.《论拉丁语》
西塞罗
053.《布鲁图斯》
054.《论老年生存》
055.《论至善》
056.《论诸神的本色》
057.《论占卜》
058.《论任务》
059.《论国家》
060.《图斯库卢姆说话录》
恺撒
061.《高卢战记》
卢克莱修
062.《物性论》
维特鲁威
063.《修建学》
萨卢斯特
064.《喀提林叛乱记》
普珀里琉斯
065.《成语集》
维吉尔
066.《埃涅亚特》
067.《牧歌》
068.《农事诗》
贺拉斯
069.《歌集》
070.《诗艺》
071.《讥刺诗集》
李维
072.《罗马通史》
奥维德
073.《爱的艺术》
074.《岁时记》
075.《女英雄》
076.《变形记》

第五篇 罗马帝国和拉丁文学白银时代(公元20年到150年)
斐洛
077.《世界的发明》
078.《法律的比喻》
塞涅卡
079.《论宽和》
080.《论幸福的人生》
081.《品德信笺》
(老)普林尼
082.《博物志》
昆体良
083.《演讲家的培训》
弗朗蒂努斯
084.《论罗马城的供水成绩》
约瑟夫斯
085.《上古犹太史》
086.《犹太和平史》
卢坎
087.《法尔萨利亚》
马尔提阿里斯
088.《警句诗集》
斯塔提乌斯
089.《阿喀琉斯纪》
普卢塔克
090.《希腊罗马人物比照传记》
091.《品德论集》
埃比克泰德
092.《论集》
093.《手册》
依纳爵
094.《信集》
塔西佗
095.《编年史》
096.《日耳曼志》
白文纳尔
097.《讥刺诗集》
苏埃托尼乌斯
098.《诸恺撒传》

附录
《圣经》
099.《创世记》
100.《约伯记》
101.《约翰福音》
无名作者
102.《论高尚》
拉-希-英-汉索引
出版后记

精彩书摘

  050. Heauton timorumenos / Self-tormentor
  This play was written according to the model of a Greek tragedy of Menander and first performed in 163 BC. The prologue tells the audience that some critics say Terence has \"combined (contaminasse)a few Latin comedies from many Greek plays\". In the history of literature this combination or adaptation is called \"contaminatio\".
  The main figure is Menedemus, an old man living in a village close to Athens. He is doing hard labor in the fields, and thus his neighbor Chremes, another old man, is wondering why he is tormenting himself in this way. As Menedemus asks Chremes why he cares about other peoples matters, Chremes responds with the famous \"homo sum, humani nil a me alienum puto\" (\"I am a human being and consider nothing human as far from me\", vs. 77). Finally Menedemus tells Chremes the reason: he has criticized his son Clinia for having a girl-friend, and Clina was so shaken by these words that he secretly left the house and became a soldier in Asia. Possibly he has already fallen in some battle. Anyway, it is very unlikely that he will ever return home, and Menedemus feels guilty for this. Therefore Menedemus wants to do harsh labor in the fields as a kind of self-imposed punishment. After hearing the story Chremes lectures Menedemus saying a father needs to be indulgent.
  Meanwhile Clinia has returned from Asia whithout his fathers knowledge. He lives in Chremes house, together with his friend Clitipho, the son of Chremes. He does not dare to return to his fathers house. Chremes wants to help to bring about the reconciliation between Clinia and his father, but at the same time he explains to his son Clitipho that Menedemus was right in criticizing his son, and Clitipho should understand this. Clitipho complains about this kind of fatherly rigidity which expects the young men to be mature in every respect like an elderly man. Now the audience gets to know that Clitipho too has a girl-friend, he secretly spends his fathers money on the prostitute Bacchis.
  Two slaves, Syrus and Dromo, plan an intrigue: They want to introduce Clitiphos girl-friend Baechis as the lover of Clinia and so enable her to move openly to Chremes house. Bacchis comes together with a maid-servent——Clinias lover Antiphila. Bacchis describes her dire fate as prostitute. Then Clinia and Antiphila are overjoyed to meet again. Chremes wants to tell Menedemus that his son has returned and——believing that Bacchis is Clinias girl-friend——describes Bacchis pretentious and luxurious manners. Menedemus does not care much about these matters, he only wants to have his son back. Chremes is worried that Clinia might run away again. As he by chance observes his son Clitipho exchanging some intimacies with Bacchis, he scolds him for this.
  Syrus tells Chremes that Antiphila iS in his house.saying that she iS under Bacchiscontrol because AntiphilaS deceased mother owed some money to Bacchis.Bacchis allegedly demands this money from Clinia,and Syrus suggests that Chremes gives the money to Clitipho SO that he can help Clinia.In fact Clitipho needs the money to pay Bacchis.Syrus discovers that Antiphila iS in faet the formerly exposed child of Chremes and his wife Sostrata.that iS to say Antiphila iS a freeborn child and not a slave,as Syrus told Chremes.Syrus iS afraid that Clinia might discover that Antiphila iS not a slave-girl.because then he could easily be reconciled with his father who might not object to a free-born daughter-in-law,and Syrus intrigue would be revealed.Therefore Syrus tries to persuade Clinia to take Bacchis with him and to move to his father Menedemus.SO that Chremes would not discover that Bacchis iS ClitiphoS friend.In a similar way the slave persuades Bacchis who already plans to leave Chremeshouse.
  Syrns tells his master Chremes the truth about the relationships between Clinia. Antiphila.Bacchis and Clitipho.but he tells it in a way that Chremes thinks it iS all lies. Syrus also tells Clitipho that Bacchis iS with Clinia.NOW Chremes comes to Clitipho and hands him over the money for Bacchis.Finally Menedemus tells Chremes that Clinia loves Antiphila and wants to marry her.Chremes iS perplexed but finally finds out that Bacchis iS the real lover of his son Clitipho,and that he has been cheated.Chremes who has preached tolerance iS furious.and Menedemus has to prevent Chremes from expelling his own son.After everything has been revealed,Chremes agrees to give his daughter Antiphila in marriage to Clinia.He scolds Clitipho and announces that he will disinherit his son。Syrus suggests to Clitipho that he ask his parents whether he really is their son.because it seems that after they have found Antiphila they simply discard him. In the conversation with his parents.Clitipho gets a confirmation that he iS really his parentsson.He iS reconciled to his father and asks him not to punish Syrus.the master-mind of all the intrigues.

前言/序文

  就晚期的前因后果而言,欧洲文明的本源在埃及、巴勒斯坦、叙利亚和波斯地域,因而“东方文明”和“东方经典”是有争执的概念。但是从文学和思维来看,古希腊的传统在人类思维史上构成了一种很要害的新开始。因而,本系列从荷马开端梳理欧洲经典的悠久传统,其指标是提供对于一些重要著述及其作者的根本常识。当然,仅仅轮廓性地形容一部经典的内容是远远不够的,应该还要鉴定每一部经典在文学史及思维史上的地位和影响,又要提供一些剖析和解释,以及对于该著述的钻研书目。不过,这所有都超出本系列的范畴。
  欧洲文明以及东方思维史应该被视为一个全体。这就象征着人们应该钻研每一个时代的作者以及前后著述之间的关联。一种比拟片面的角度也应该留意到不同的常识畛域,由于一些作者可能经过诗歌表白一些哲学理念或他们会将神话与历史结合起来。因而,文学、历史、哲学、法律和宗教在很多现代经典中是分不开的。比方奥古斯丁的《上帝之城》议论历史、伦理、政治、神话学、宗教信奉以及解释学的成绩。




下载地址

支持国家打击网络盗版行动,本书被下架处理,如确需要请联系客服QQ。 点击这里给我发消息 点这里给我发消息

下载说明